The Insight Series from 2014 continues into 2015! This series introduces excellent Chinese movies and encourages movie appreciation with focused themes.
Our series consists of four themes: Chinese History, Chinese Kung Fu, Chinese Cartoons, and China Today. For each theme, three movies will be introduced.
Havoc in Heaven
The story is based on the earliest chapters of the Ming Dynasty fantasy novel Journey to the West. The main character is Sun Wukong, aka the Monkey King, who rebels against the Jade Emperor of heaven.
After a brief prologue showing Sun Wukong being born out of a rock, the first act begins on the Flower and Fruit Mountain with Wukong watching a military parade by his subjects. Delighted with their martial prowess, he decides to put on a display himself but accidentally breaks his royal sword. Annoyed at being unable to find a suitable weapon for himself, Wukong follows an old monkey's suggestion to visit the Dragon King of the Eastern Sea for a possible weapon. Wukong then dives into the sea and travels to the Dragon King's palace where he asks for a neighborly gift of a weapon. The Dragon King, amused by the arrogance, orders his soldiers to bring progressively heavier weapons, but Wukong dismisses them all as being too light and flimsy. The Dragon King then takes him to a great pillar which was used by the gods to pin down the sea during the great floods. The pillar is in fact the As-you-will Cudgel, a magical staff weighing eight tons that can change size and Sun Wukong happily takes the weapon. The Dragon King, not expecting Wukong to actually be able to take the great treasure, demands it back, but Wukong rebukes him, saying that the king should not have offered it if he did not want it taken, then returns to his kingdom.
The Dragon King goes to Heaven and petitions the Celestial Emperor for the return of the pillar and to punish Wukong. General Li quickly offers to send an army, but the God of the North Star suggests that Wukong be given a minor post in Heaven so that he can be kept under close supervision instead. The Emperor agrees to the plan. The God of the North Star travels to the Flower and Fruit Mountain and tricks Wukong saying that he was to be honored with a title and a post in Heaven. Wukong travels to Heaven and is granted the post of "Head of the Imperial Stables;" misled to believe that it is a high-ranking duty. Wukong arrives at the stables and unhappy with the treatment of the horses, sets them loose, letting them roam freely. Shortly afterwards the General of the Imperial Cavalry arrives to inspect the stables and furious that the horses are free instead of being stabled, confronts Wukong. Wukong then realizes that he has been tricked, easily defeats the General and returns to the Flower and Fruit Mountain.
The Imperial Court then hears that Wukong has claimed the title of 'Great Sage Equal of Heaven', and the furious Emperor orders General Li to capture Wukong. The general sends two of his best soldiers, including the god Nezha, to challenge the Monkey King, but they are defeated easily. General Li threatens to return, but Wukong shouts back defiantly that he and his monkeys will be waiting.
An omitted part of the original release shows General Li interrupting the Emperor's tour of his land, requesting additional troops. The God of the North Star interjects, saying that subterfuge is required again and after a short argument, the Emperor agrees to his plan. A short scene of life under the protection of the Monkey King is cut short by the captured God of the North Star being brought to Wukong by monkey soldiers.
The second act opens with the God of the North Star trying to entice Wukong back to Heaven, but the Monkey King is wary, even with Heaven's acceptance of the Monkey King's title. The God makes comments about the Flower and Fruit Mountain, comparing it to the Heavenly Garden, extolling the beauty, scents and fruit compared to earthly delights. Intrigued, Wukong agrees to become the guardian of the Heavenly Garden, another minor post that he is misled to believe is important. Now assumed to be placated, he is left alone in the Garden where he eats the Empress' peaches of immortality.
A procession of fairies comes to collect peaches for an important Imperial banquet where they are questioned by Wukong about the banquet's guests. When he hears that the Dragon King of the Eastern Sea had been invited, but not the 'Great Sage Equal of Heaven', Wukong realises he has been tricked again and flies into a rage. The fairies flee, but Wukong stops them with his magic. He goes to the Imperial banquet hall and after putting all the attendants to sleep, begins to sample the food and wine.The drunken Monkey King suddenly becomes homesick and steals the entire banquet, putting it into a magical bag for his subjects. He then leaves for the Flower and Fruit Mountain but becomes lost due to his drunkenness, ending up at Lao Tzu's workshop where he eats the Emperor's Pills of Immortality. The pills sober him up, allowing him to travel home where he is greeted enthusiastically by his monkeys and he opens the bag, allowing his monkeys to enjoy the stolen food. Meanwhile, the Empress discovers the remains of her banquet and petitions the Emperor to punish Wukong. The fairies then tearfully inform the Emperor that Wukong has eaten many of the peaches in the Heavenly Garden. Finally Lao Tzu comes and tells the Emperor that his Pills of Immortality have been stolen. This time, both General Li and the God of the North Star recommend military action.
The Heavenly army descends on the Flower and Fruit Mountain, where there is heavy fighting between the soldiers and well trained monkeys. Sun Wukong fights and defeats the Four Heavenly Kings, who use a variety of weapons ranging from a sleep-inducing lute to a magical snake. General Li then sends in Erlang Shen and a troop of elite soldiers. Wukong uses his magic to make copies of himself and rapidly defeats the soldiers, then engages Erlang in a duel, which includes a memorable shapeshifting fight and Wukong's attempt to evade Erlang by transforming himself into a house.
Seeing that Erlang and the Monkey are equally matched, Lao Tzu interferes, knocking Wukong unconscious, where he is quickly captured. Wukong is sentenced to death and a guillotine is used, but the blade breaks on the Monkey King's neck. A fire breather tries to burn Wukong to death, but he simply inhales the flames and exhales them over the fire breather, sending him running away on fire. A shower of golden arrows is then used, but only succeeds in sending Sun Wukong to sleep from boredom.
Lao Tzu suggests incinerating the Monkey King in his eight-way trigram furnace, since he is extremely durable due to his earlier consumption of the Pills of Immortality and the peaches. After days of burning Sun Wukong in the furnace, Lao Tzu opens it, expecting to see nothing but ash, but instead sees two glowing lights which he mistakes for two Pills of Immortality. Reaching in, he discovers that they are actually Wukong's eyes, hardened by the time in the furnace rather than weakened. Breaking free, he destroys the furnace then destroys most of the Imperial palace, routs the Imperial guards and causes the Emperor to flee in disarray. A finally triumphant Wukong returns to the Flower and Fruit Mountain where he is greeted by his cheering subjects.
- Sun Wukong: also known as the Monkey King, is a main character in the Chinese classical novel Journey to the West. Sun Wukong is also found in many later stories and adaptations. In the novel, he is a monkey born from a stone who acquires supernatural powers through Taoist practices. After rebelling against heaven and being imprisoned under a mountain by the Buddha, he later accompanies the monk Xuanzang on a journey to retrieve Buddhist sutras from India.
- The Jade Emperor: He is one of the representations of the first god. In Taoist theology he is Yuanshi Tianzun, one of the Three Pure Ones, the three primordial emanations of the Tao.
- Budda: Gautama Buddha, also known as Siddhārtha GautamaShakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in eastern India sometime between the sixth and fourth centuries BCE.